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Creativity

Declaration of Independence

In Congress, July 4, 1776

The unanimous Declaration of the thirteen united States of America, When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.–Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.

He has refused his Assent to Laws, the most wholesome and necessary for the public good.

He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.

He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public Records, for the sole purpose of fatiguing them into compliance with his measures.

He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.

He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.

He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.

He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary powers.

He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries.

He has erected a multitude of New Offices, and sent hither swarms of Officers to harrass our people, and eat out their substance.

He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.

He has affected to render the Military independent of and superior to the Civil power.

He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:

For Quartering large bodies of armed troops among us:

For protecting them, by a mock Trial, from punishment for any Murders which they should commit on the Inhabitants of these States:

For cutting off our Trade with all parts of the world:

For imposing Taxes on us without our Consent:

For depriving us in many cases, of the benefits of Trial by Jury:

For transporting us beyond Seas to be tried for pretended offences:

For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies:

For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:

For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.

He has abdicated Government here, by declaring us out of his Protection and waging War against us.

He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people.

He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation and tyranny, already begun with circumstances of Cruelty & perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.

He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.

He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.

Nor have We been wanting in attentions to our Brittish brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

Categories
Community Conservation

The Season for Nonviolence

“64 Days to Live Nonviolence”
SEASON FOR NONVIOLENCE


The Season for Nonviolence marks the 64 days between the anniversaries of the deaths of Mohandas Gandhi on January 30 and Martin Luther King Jr. on April 4. Cesar Chavez‘s birthday also falls within the Season on March 31. The Season for Nonviolence was co-founded by Arun and Sunanda Gandhi and the Leadership Council of The Association for Global New Thought (AGNT) in 1998.

To help you learn to practice nonviolence one step at a time, one choice at a time, one day at a time, the M.K. Gandhi Institute for Nonviolence created a booklet called “64 Days to Live Nonviolence.”

They explain:

Through our daily nonviolent choices and action, our noble and courageous spirits rise to move the world in the direction of peace. Wherever you are in your journey, we hope this booklet will support your growth and encourage you, reminding you that you are part of a worldwide community working for nonviolence and peace.

Will you join me for “64 Days to Live Nonviolence”? I’ll be posting on Random Acts of Writing’s Facebook page starting tomorrow, if you’d like to share your thoughts or you can:

Categories
Community Conservation

Let it begin with me…

There is a stain on my town and it’s hard to ignore.

To get here, you take Exit 54 for Branford, Connecticut / Cedar Street and head south to our charming downtown center. There you’ll find the stately Blackstone Memorial Library and our Main Street flanked by small businesses, an art gallery, and award-winning restaurants. White steepled churches circle the classic New England Town Green, where tables are set out for conversations and ice cream from across the street, and fairs and concerts are regular events. The wide expanse of grass is crisscrossed by brick sidewalks that lead to Town Hall and war monuments honoring soldiers who died to uphold the principles of our country.

But in order to get from Exit 54 to this snapshot of Americana, you have to drive by a monument of a different nature. Its years-long, hate-spewing tribute to Donald Trump includes numerous flags and signs that change as the wind blows — effigies of enemies, the maga slogan du jour, the in-your-face, aggressive rhetoric unfurled for all to see.

I’d call it Hate Speech or Domestic Terrorism. The courts call it “freedom of speech,” but it’s vile. And it’s embarrassing, quite frankly.

Now let me tell you about that stain.

The stain is on me. Because my response to this effigy whenever I drive past it is as full of hate as it is. I regularly give it the middle finger, use foul language, froth up with anger and a visceral desire to cause damage to something or someone.

You know what I mean.

Over the past nine years, we’ve all had that moment when our animal instinct raises the hairs on our backs and makes us want to pounce — verbally, physically, or otherwise.

I have been thinking about that A LOT this week, inspired by my attendance at the 40th Annual Martin Luther King Jr. Breakfast and the presentation by guest speaker Dr. Jeffrey C. Stewart who spoke about nonviolence.

King was a well-known proponent of nonviolence. Here are some of his thoughts on the matter:

“We adopt the means of nonviolence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts.”

“Here is the true meaning and value of compassion and nonviolence, when it helps us to see the enemy’s point of view, to hear his questions, to know his assessment of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.”

“Nonviolence is absolute commitment to the way of love. Love is not emotional bash; it is not empty sentimentalism. It is the active outpouring of one’s whole being into the being of another.”

“I am convinced that even violent temperaments can be channeled through nonviolent discipline, if they can act constructively and express through an effective channel their very legitimate anger.”

Ah — there! How do WE learn to “act constructively and express through an effective channel” our “very legitimate anger”?

I think a lot of us are asking ourselves that lately. How can I express my anger about what is happening around me, but act constructively to make change?

I am not well-versed on the concept of nonviolence. I know Henry David Thoreau wrote about it in Civil Disobedience. I’ve read some of Krishnamurti’s writings on the topic, and I’ve heard of Mahatma Gandhi, Pope Francis, and Cesar Chavez. In the online exhibition “Women Champion Peace & Justice through Nonviolence,” you can learn about Lydia Maria Child, Dorothy Day, Dorothy Thompson, and other women leaders of nonviolent action.

According to the Martin Luther King, Jr. Research & Education Institute, King’s idea of nonviolence had six key principles:

First, one can resist evil without resorting to violence. Second, nonviolence seeks to win the “friendship and understanding” of the opponent, not to humiliate him. Third, evil itself, not the people committing evil acts, should be opposed. Fourth, those committed to nonviolence must be willing to suffer without retaliation as suffering itself can be redemptive. Fifth, nonviolent resistance avoids “external physical violence” and “internal violence of spirit” as well: “The nonviolent resister not only refuses to shoot his opponent but he also refuses to hate him.” The resister should be motivated by love in the sense of the Greek word agape, which means “understanding,” or “redeeming good will for all men.” The sixth principle is that the nonviolent resister must have a “deep faith in the future,” stemming from the conviction that “The universe is on the side of justice.”

If nonviolence is a way to lose this “internal violence of spirit” and find my way back to a “deep faith in the future,” …count me in!

Count me in because, to be honest, it has only been my considerations of nonviolence this week that started to make me feel like our story here isn’t finished, that despite all of the loud noise and chaos since the election, we can find a way to the other side of this…together.

❤️ With Love, Jen Payne


“64 Days to Live Nonviolence”
SEASON FOR NONVIOLENCE


The Season for Nonviolence marks the 64 days between the anniversaries of the deaths of Mohandas Gandhi on January 30 and Martin Luther King Jr. on April 4. Cesar Chavez‘s birthday also falls within the Season on March 31. The Season for Nonviolence was co-founded by Arun and Sunanda Gandhi and the Leadership Council of The Association for Global New Thought (AGNT) in 1998.

To help you learn to practice nonviolence one step at a time, one choice at a time, one day at a time, the M.K. Gandhi Institute for Nonviolence created a booklet called “64 Days to Live Nonviolence”

They explain:

Through our daily nonviolent choices and action, our noble and courageous spirits rise to move the world in the direction of peace. Wherever you are in your journey, we hope this booklet will support your growth and encourage you, reminding you that you are part of a worldwide community working for nonviolence and peace.



With thanks to The Borgen Project and the Booth Family Center for Special Collections at Georgetown University.

CLICK HERE to read more about King and Nonviolence.